Not acknowledging death does not make it go away
The last time I was in Israel, I went on some home visits with a
palliative care physician in the town of Sfat near the Sea of Galilee.
My colleague, a devout Jewish doctor, took me to several homes to offer
advice on managing his most serious, terminally ill patients. One older
Chassidic Rabbi was dealing with an advanced lung cancer, and having a
difficult time accepting any kind of help from his young adult children.
Next was a young Sephardic woman with advanced ovarian cancer, living
in a small apartment with her mother and feeling abandoned by her other
siblings. Then there was an elderly widow with far advanced breast
cancer, struggling to get through her days because of poorly controlled
pain.
In each encounter, the room would eventually fall silent,
anticipating my response. To the ailing rabbi I said, “Children usually
want to be with their parents when they are ill; it’s a way of
expressing that they care.” To the Sephardic young woman, I asked, “Do
you think your brothers and sisters are keeping their distance because
they are indifferent or because they find it painful to see you so
sick,” and to the elderly woman I said, “You’ll be feeling much better
once your pain is under better control.”
In each instance, nothing I said struck me as particularly profound,
until, that is, I witnessed their responses. The rabbi shed a tear,
thanked me and shook my hand. The Sephardic woman smiled as she let go
some of her anger towards her brothers and sisters; and the elderly
woman quickly retrieved a plastic bag, which she proceeded to fill with
the various dried fruits and homemade pastries that bedecked her table
and handed them over to me.
Teaching palliative care around the world, I am always struck by how
similar people are, wherever they happen to live. In our humanity, we
share very common concerns and struggles regarding how to cope with
vulnerability and the inevitability of death.
Whenever my plane takes off, I always think about how air travel is
the perfect metaphor for life and death. The moment we are born, our
lives take flight. Some people remain airborne longer than others; some
run into more turbulence than others. Yet, most people are so engaged in
the journey, they ignore the fact that landings are inevitable. Working
in palliative care, I can assure you, there is a world of difference
between a good and gentle landing, as opposed to just “crash and burn.”
In our aversion to death, we are like the airline passenger who only
wants to think about the free food and complementary drinks; check out
what movies are available, and periodically, look out the window and
enjoy the view. Focusing on the flight lets us shut out the reality
that the ground we see off in the far distance, is ground each and every
one of us, without exception, must inevitably return to.
Not acknowledging death does not make it go away, anymore so than talking about it will somehow hasten its arrival.
Discussing death allows you to make plans and to make your wishes
known to loved ones. It allows you to state your preferences, affirm
your values and clarify your choices. Study after study indicates that
it increases the likelihood that you will get the care you want, when
you want it and where you want it; and that it could spare your family
the anguish of having to make a decision on your behalf, should you no
longer be able to communicate, without knowing what you might have
wanted under the circumstances.
These conversations do not have to wait until someone is dying. They
simply acknowledge that death is woven into our DNA; that it is
inescapable.
If all this sounds too daunting, here is some language you might want
to consider. Imagine turning to the person you have in mind and begin
by saying something like, “I love you.” If that feels like a stretch,
you can always start with: “Look, I care about you, most of the time” or
“What matters to you matters to me.” “When one of us gets sick or is
facing the end, is there anything we should know about each others
wishes, to make sure we each get what we want?” You can also speak with
your doctor and ask him or her about an advance directive and naming a
healthcare proxy — that is, someone who will speak on your behalf when
you are no longer able to do so for yourself.
Does that really sound so difficult? Do you really think that you are
likely to hurt someone you love or care about by saying “I want to be
able to make good choices for you, so tell me whatever you think I need
to know to get it right.”
After all, who doesn’t want a gentle landing, as life itself comes to a complete and final stop.
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