[Neonatal palliative care and culture].
Arch Pediatr. 2013 Sep;20(9):1000-5.[Neonatal palliative care and culture].
Source
Unité de néonatalogie 2, hôpital Sud, CHU, 16, boulevard de Bulgarie, BP 90347, 35203 Rennes cedex, France. pierre.betremieux@chu-rennes.frAbstract
The period of palliative care
is a difficult time for parents and caregivers because they are all
weakened by the proximity of death.
First of all, because of religious and cultural differences, parents and families cannot easily express their beliefs or the rituals they are required to develop;
second, this impossibility results in conflicts between the caregiver team and the family with consequences for both.
Caregivers are concerned to allow the expression of religious beliefs and cultural demands because it is assumed that they may promote the work of mourning by relating the dead child to its family and roots. However, caregivers' fear not knowing the cultural context to which the family belongs and having inappropriate words or gestures, as sometimes families dare not, cannot, or do not wish to describe their cultural background.
We attempt to differentiate what relates to culture and to religion and attempt to identify areas of potential disagreement between doctors, staff, and family. Everyone has to work with the parents to open a space of freedom that is not limited by cultural and religious assumptions. The appropriation of medical anthropology concepts allows caregivers to understand simply the obligations imposed on parents by their culture and/or their religion and open access to their wishes. Sometimes help from interpreters, mediators, ethnopsychologists, and religious representatives is needed to understand this reality.
Copyright © 2013 Elsevier Masson SAS. All rights reserved.
First of all, because of religious and cultural differences, parents and families cannot easily express their beliefs or the rituals they are required to develop;
second, this impossibility results in conflicts between the caregiver team and the family with consequences for both.
Caregivers are concerned to allow the expression of religious beliefs and cultural demands because it is assumed that they may promote the work of mourning by relating the dead child to its family and roots. However, caregivers' fear not knowing the cultural context to which the family belongs and having inappropriate words or gestures, as sometimes families dare not, cannot, or do not wish to describe their cultural background.
We attempt to differentiate what relates to culture and to religion and attempt to identify areas of potential disagreement between doctors, staff, and family. Everyone has to work with the parents to open a space of freedom that is not limited by cultural and religious assumptions. The appropriation of medical anthropology concepts allows caregivers to understand simply the obligations imposed on parents by their culture and/or their religion and open access to their wishes. Sometimes help from interpreters, mediators, ethnopsychologists, and religious representatives is needed to understand this reality.
Copyright © 2013 Elsevier Masson SAS. All rights reserved.
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